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See detailWhen Museums are Dreamed. Subjective Relationships with the Past in an Amazonian Community
Bilhaut, Anne-Gaël ULiege

in Crouch, Christopher (Ed.) Subjectivity, Creativity, and the Institution (2009)

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See detailDroixhe à l'heure de la requalification
Frankignoulle, Pierre ULiege

Article for general public (2008)

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See detailObservation urbaine du quartier de Gerland à Lyon
Frankignoulle, Pierre ULiege

Report (2008)

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See detailDes villes qui marchent
Frankignoulle, Pierre ULiege

Report (2007)

Etat de l'art + bibliographie sur le thème de la marche en ville

Detailed reference viewed: 85 (12 ULiège)
See detailL'Adieu aux Zapara
Bilhaut, Anne-Gaël ULiege

in Erikson, Philippe (Ed.) La pirogue ivre : Bières traditionnelles en Amazonie (2006)

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See detailBiographie d’un esprit au corps brisé. Les pierres magiques des ancêtres zápara d’Amazonie : des sujets du passé
Bilhaut, Anne-Gaël ULiege

in Journal de la Société des Americanistes (2006), 92(1-2), 237-254

ife of a spirit in a broken body. The magic stones of Zapara’s ancestors in Lowland Amazonia : subjects of the past. The use of magic stones in the Amazon has been studied by many ethnographers. However ... [more ▼]

ife of a spirit in a broken body. The magic stones of Zapara’s ancestors in Lowland Amazonia : subjects of the past. The use of magic stones in the Amazon has been studied by many ethnographers. However, the analysis of the intersubjective relations that occur between these stones and their « master » remains succinct. The example of the stones of the Zapara offers an understanding of these relations. The ancestors of the Ecuadorian Zapara (Amazonia) left on the land many stones that, when found by humans, become subjects to be treated as such. Stones of the ancestors with whom they share a history, are passed on from generation to generation, directly or indirectly. This article tells the story of a spirit embodied in a stone whose story has been reconstructed by the Zapara through its description and narrations. Possessed by an ancestor then passed on to his descendants, this « stone subject » then lost its mineral body, which then modified the relation between the stone and its master. [less ▲]

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See detail« La connaissance dans le corps. L’usage du minéral chez un guérisseur d’Iquitos (Amazonie Péruvienne)
Bilhaut, Anne-Gaël ULiege

in Erikson, Philippe; Lenaerts, Marc (Eds.) Idées à bouturer. Ethno-écologie amazonienne (2002)

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See detailDie monofrequente Oszilloresistometrie - Möglichkeiten und Grenzen eines nichtinvasiven Verfahrens zur Atemwiderstandsmessung beim Kalb
Reinhold, Petra; Close, Roland; Lekeux, Pierre ULiege

in Deutsche Tierarztliche Wochenschrift (1994), 101(4), 146-150

The monofrequency forced oscillation technique (MFOT) has been found to be a simple, reproducible, fast and accurate method to carry out lung function testing in calves even under field conditions. If ... [more ▼]

The monofrequency forced oscillation technique (MFOT) has been found to be a simple, reproducible, fast and accurate method to carry out lung function testing in calves even under field conditions. If some technical as well as methodological requirements are taken into account, pulmonary or respiratory resistance can be assessed by means of the parameter oscillatory resistance (Ros). Furthermore, several Ros derived parameters are available for describing the functional status of the central bronchial system. Due to the low variability caused by methodological or intraindividual reasons, the MFOT represents a very qualified method for intraindividual studies. Comparing measuring results of different subjects, a higher biologically caused variance has to be taken into account. [less ▲]

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See detailEvaluation of the performances of an aerosol delivery equipment suitable for calves under different conditions.
Génicot, B; Peckova, M; Lambert, Philippe ULiege et al

in Yule, A. J.; Dumouchel, C. (Eds.) 6th International Conference on Liquid Atomization and Spray Systems (1994)

Detailed reference viewed: 19 (1 ULiège)