[en] This paper presents Heidegger’s courses on religion (1920-21) as a criticism of axiological philosophy. It shows that the neokantian conception of “holy”, “history” and “divinity” involves the theoretical problem of the correlation between validity and reality. Reading this problem as the background of Heidegger’s own position reveals that : 1. the heideggerian conceptuality (world, significativity, historicity) makes sense in opposition to the axiological one (object, value, validity) ; 2. the methodological key of this opposition lies in the principle of “formal indication”, wich also governs Heidegger’s conference “Phenomenology and theology” (1927). [fr] L'objet de cet article est de montrer comment la "phénoménologie de la vie religieuse" proposée par le jeune Heidegger s'est construite en opposition à la "philosophie de la religion" développée dans l'école néokantienne de Bade.
Disciplines :
Philosophy & ethics
Author, co-author :
Dewalque, Arnaud ; Université de Liège - ULiège > Département de philosophie > Phénoménologies ; F.R.S.-FNRS
Language :
French
Title :
La critique heideggérienne de la philosophie de la religion (Windelband, Rickert, Troeltsch)
Alternative titles :
[en] Heidegger's Criticism of the Philosophy of Religion (Windelband, Rickert, Troeltsch)
