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See detailHeritage Conservation in River Corridor Cities. The Case of Tripoli, Lebanon.
Ginzarly, Manal ULg; Teller, Jacques ULg

Conference (2016, July)

This article recognizes rivers as cultural heritage landscapes, as an integral component of cities common heritage and an element of collective memory and identity. It is based on the consideration that ... [more ▼]

This article recognizes rivers as cultural heritage landscapes, as an integral component of cities common heritage and an element of collective memory and identity. It is based on the consideration that analysis of the socio-spatial relationship between the river and urban structure at different historical period can further lead to knowledge about the river contribution in forming the identity and sense of place of an urban area. This knowledge can be used to inform urban conservation as well as development practices to support the integral spatial and cultural relation between the city and the river in order to maintain the character of river city. This article takes the historic core in the city of Tripoli, Lebanon as a case study where conservation practices have followed a monument centric approach focusing on the restoration of heritage buildings and sites and neglecting the cultural value of the Abu Ali River flowing through the city. It conducts a multi- dimensional morphological analysis that is based on archival review and field work to extract the social value of the river and its contribution to the urban morphology of the city. [less ▲]

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See detailL'héritage des études sociales de l'objet dans l'action
Melard, François ULg

in Melard, François (Ed.) Écologisation : Objets et concepts intermédiaires (2008)

Ce chapitre introductif vise à présenter une série de perspectives de recherche associées à l'étude des objets et dispositifs socio-techniques selon leurs modes d'engagement dans l'action : l'objet ... [more ▼]

Ce chapitre introductif vise à présenter une série de perspectives de recherche associées à l'étude des objets et dispositifs socio-techniques selon leurs modes d'engagement dans l'action : l'objet "transparent", l'objet "média" ou encore l'objet "médiateur". [less ▲]

Detailed reference viewed: 111 (21 ULg)
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See detailL’Héritage des notions d’eidos et d’idea chez Platon
Gavray, Marc-Antoine ULg

in Leclercq, Bruno; Collette, Bernard (Eds.) L’Idée de l’Idée. Éléments de l’histoire d’un concept (2012)

Detailed reference viewed: 41 (2 ULg)
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See detailL’héritage et l’archive
Badir, Sémir ULg; Baetens, Jan

in Protée (2004), 32(2), 5-8

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See detailHeritage mining landscapes as rural capital: the case of two heavy metals minings wastelands in Wallonia
Dubois, Charline ULg; Vanderheyden, Vincent ULg; Schmitz, Serge ULg

Poster (2017, June)

For a long time and due to the socio-economic trauma caused by the closure of the mines, the hazards of abandoned sites and soil pollution, the newness of vestiges, or the symbol of the failure of an ... [more ▼]

For a long time and due to the socio-economic trauma caused by the closure of the mines, the hazards of abandoned sites and soil pollution, the newness of vestiges, or the symbol of the failure of an industrial development model, on-field industrial remains were not considered as valuable heritage, particularly in rural spaces. Indeed, in the dominant imagery of rural areas, industry and countryside do not fit together (Cloke et al., 1996; Edelblutte & Legrand, 2012). Yet, such industrial activities have a long history in some areas such as in rural East-Belgium. The past deindustrialization resulted in wastelands on which stakeholders have nowadays various interests. Some of these industrial wastelands try to become places of heritage preservation and valorisation (Fagnoni, 2003; Kitchen et al., 2006; Roth, 2007; Mitchell & O’Neill, 2016). In this paper, we consider industrial wastelands with the aim to develop and enhance rural development and heritage landscapes. The mining wastelands are defined as abandoned areas where old traces of mining (e.g. factories and buildings, cuts and fills material, other marks in the landscapes, polluted soils) are still present. These areas are waiting for a new evaluation in order to create rural development strategies and local projects. We study how to preserve and protect these authentic high value landscapes and what can be proposed as type of rural strategy and rural landscape management. How to reallocate the space of wastelands according to the valorisation of cultural and natural heritage? Through qualitative document analysis and stakeholders interviews, we are discussing on the basis of two case studies concerning heavy metals mines in Easten Belgium within an hour’s drive from Liège. The first case is the “Haldes calaminaires” area in Plombières (former lead and zinc mine) and the second one is the “Rouge-Thier” area in Stoumont (former manganese mine), both industrial wastelands in rural area with a real potential for rural development in some touristic, recreational, scientific, and pedagogical frameworks (Rosengarten, 2008; Dussart & Dussart, 1991). Different scenarios are possible to allow both sites to be recognized, saved, protected, enhanced, and developed for tourists and inhabitants, but they must confront the divergent heritage, cultural, biological, urban and socio-economic interests and issues of local and regional actors. [less ▲]

Detailed reference viewed: 112 (5 ULg)
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See detailHéritages et stimulants à la courte histoire de la PESD/PSDC
Dumoulin, André ULg

Conference (2013, November 08)

Detailed reference viewed: 33 (1 ULg)
See detailHéritages et transmissions
Delhalle, Nancy ULg; Dubois, Jacques ULg

in Le Tournant des années 1970. Liège en effervescnce (2010)

Detailed reference viewed: 19 (0 ULg)
See detailHériter d'un suicide. Sur les grands paysages de Jean-Jacques Andrien.
Hamers, Jérémy ULg

Scientific conference (2016, December 21)

Detailed reference viewed: 18 (0 ULg)
See detailHériter des gestes critiques de la modernité?
Pieron, Julien ULg

Conference given outside the academic context (2013)

Detailed reference viewed: 30 (3 ULg)
See detailHériter, dénier. Pierre Bourdieu et le problème de la "condition étudiante"
Bolmain, Thomas ULg

Scientific conference (2008, February 20)

Detailed reference viewed: 14 (1 ULg)
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See detail"L'héritier soupçonné de recel est-il présumé de bonne foi ?", note sous Mons, 26 janvier 2010
Rosoux, Hélène ULg

in Revue de Jurisprudence de Liège, Mons et Bruxelles (2010), (35), 1661

Detailed reference viewed: 31 (1 ULg)
See detailHéritiers réservataires - Réserve du conjoint survivant - Portée de l'article 1094, alinéa 2, du Code civil
Moreau, Pierre ULg

in Moreau, Pierre (Ed.) Libéralités et successions (2012)

Detailed reference viewed: 68 (3 ULg)
See detailHerkenrode à l'aube de la Renaissance: des cisterciennes entre processus de réformes et politique de prestige
Henneau, Marie-Elisabeth ULg

in Denhaene, Godelieve (Ed.) Lambert Lombard, peintre de la Renaissance, Liège 1505-06 / 1566, Essais interdisciplinaires et catalogue de l'exposition (2005)

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See detailLes Herlandaises: de nouvelles Amazones?
Dor, Juliette ULg

in Leduc, Guyonne (Ed.) Inégalités femmes-hommes et utopie(s) (2017)

L'utopie "Herland" (1915) dénonce la subordination et l'oppression des femmes par le système patriarcal, et tente de reconfigurer les relations entre les sexes en proposant le modèle d'une société ... [more ▼]

L'utopie "Herland" (1915) dénonce la subordination et l'oppression des femmes par le système patriarcal, et tente de reconfigurer les relations entre les sexes en proposant le modèle d'une société composée uniquement de femmes devenues parthénogénétiques. Ingénieusement organisées, elles prouvent leur capacité à sortir des rôles traditionnels et assument avec succès les activités des deux sexes; elles sont néanmoins prêtes à tenter l'expérience du retour à la vie ancestrale bisexuée. [less ▲]

Detailed reference viewed: 13 (1 ULg)
See detailHerman Melville, Bartleby le scribe
Delville, Michel ULg

Article for general public (2014)

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See detailHerman Vander Linden (1868-1956). Professeur à l'ULg et historien
Genin, Vincent ULg

in Académie Royale des Sciences d'Outre-Mer (Ed.) Dictionnaire Biographique des Belges d'Outre-Mer (2013)

Detailed reference viewed: 78 (12 ULg)
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See detailHermann Hesse, Demian
Decoster, Sara ULg

Article for general public (2014)

Avec "Demian", publié en 1919, Hermann Hesse s’illustre dans l’un des genres littéraires majeurs de la littérature allemande, le Bildungsroman, le roman de formation. Ce menu livre, de la plume d’un ... [more ▼]

Avec "Demian", publié en 1919, Hermann Hesse s’illustre dans l’un des genres littéraires majeurs de la littérature allemande, le Bildungsroman, le roman de formation. Ce menu livre, de la plume d’un lauréat du prix Nobel de la littérature, traite d’un thème intemporel qui nous concerne tous : chacun veut se réaliser, devenir soi, tout en vivant en harmonie avec les autres et avec le monde environnant. Dès le plus jeune âge, Emil Sinclair vit dans la conscience aigüe de l’existence de deux mondes contrastés. L’univers doux, lumineux, vertueux de la maison parentale et de la bonne société se trouve aux confins d’une réalité plus inquiétante, plus obscure, dont émane aussi une certaine fascination. Cet attrait de l’ « autre monde » conduit Emil à un petit mensonge innocent, qui se mue rapidement en descente aux enfers. La banale contre-vérité aura de lourdes conséquences. Le garçon est obligé de s’assujettir à un mauvais sujet du voisinage jusqu’au jour où surgit un nouvel ami, Demian. Cette nouvelle amitié marque le début d’un itinéraire spirituel où Emil marche dans les traces du plus sage Demian. Le jeune homme doit suivre un long parcours sinueux, cherche, s’égare, pour apprendre à vivre sereinement dans le chaos terrestre. Cette œuvre à la fois grave et légère nous permet de l’accompagner sur cette voie pavée de psychologie, de mysticisme et d’érudition religieuse. Si le récit relate indéniablement la quête de soi d’un individu qui découvre sa lumière intérieure en s’éloignant de l’aveuglement conformiste, le personnage principal retrouve également la communauté. En fin de compte, ce roman décrit une tentative de préserver l’humanité dans un quotidien difficile, où plane l’ombre de la guerre. Lorsque le conflit éclate réellement, les tranchées mènent à des expériences inédites. Des ténèbres éclot une nouvelle humanité, plus apte à tendre vers un idéal commun. [less ▲]

Detailed reference viewed: 189 (2 ULg)
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See detailLes hermeneis dans le christianisme primitif. Aux sources du schisme byzantin
Rochette, Bruno ULg

in Byzantion : Revue Internationale des Etudes Byzantines (1997), 67

Detailed reference viewed: 21 (0 ULg)
See detailHerméneutique et psychopathologie
Englebert, Jérôme ULg

Scientific conference (2013, April 22)

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See detailL'herméneutique paranoïaque
Englebert, Jérôme ULg

in Evolution Psychiatrique (2013), 78(2), 267-277

This paper addresses the issue of paranoiac hermeneutic (search for meaning and significance). As any human hermeneutics, this tendency to interpret the world includes a relational dimension as well as a ... [more ▼]

This paper addresses the issue of paranoiac hermeneutic (search for meaning and significance). As any human hermeneutics, this tendency to interpret the world includes a relational dimension as well as a bodily dimension. Three paradigms are proposed by the author to define this hermeneutics: (1) "the hazard does not exist" (2) " a certainty that is yet to be proved" and (3) "the paranoiac is unable to turn to a third party". This theoretical and clinical study also discusses the paranoiac logic in individuals free of mental illness and seeks to determine how a psychological paranoiac functioning will be part of the psychotic register or not. The concepts of "loss of natural evidence" and "pathology of common sense" are those which are used to demonstrate that is in the social and relational dimensions that the problems of the paranoiac lie. The fundamental question regarding the status of reality and knowledge (and of its diffusion) is the dimension that causes the switch to psychosis. The hermeneutics of the relationship is empty for the paranoiac and his "knowledge" no longer meets the social rules which normally turn interpretation into opinion and not into delusion. [less ▲]

Detailed reference viewed: 249 (29 ULg)