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See detailDe la graine à l’huile : Exemple du colza
Danthine, Sabine ULg; Blecker, Christophe ULg

Poster (2014)

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See detailDe la grammaire pure logique à la grammaire philosophique. La grammaire des concepts chez Wittgenstein
Gauvry, Charlotte ULg

in Bulletin d'Analyse Phénoménologique (2016)

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See detailDe la grammaire, faisons notre affaire !
Dumortier, Jean-Louis ULg

in Revue de la Direction Générale de l’Organisation des Etudes (1990)

Detailed reference viewed: 23 (1 ULg)
See detailDe la guerre des boutons à Harry Potter : Un siècle d’évolution de l’espace-temps des adolescents
Gauthier, Jean-Marie ULg; Moukalou, R.

Book published by Mardaga (2007)

Detailed reference viewed: 85 (13 ULg)
See detailDe la guerre jouée à la guerre vécue. Le cas du "plan Schlieffen"
Bechet, Christophe ULg; Brüll, Christoph ULg

in Küpper, Achim; Vanden Berghe, Kristine (Eds.) Guerre & jeu. Cultures d'un paradoxe à l'ère moderne (2014)

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See detailDe la juste et adéquate compensation ou de l’art de rétablir l’équilibre rompu », Observations sous J.P. Neufchâteau, 1er juillet 2008
Salvé, Arianne ULg

in Journal des Juges de Paix = Tijdschrift van de Vrederecters (2011), (5-6), 240-246

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See detailDe la justification thérapeutique du periskythismos et de l'hypospathismos
Marganne, Marie-Hélène ULg

in Ternes, Charles-Marie (Ed.) La thérapeutique dans l'Antiquité. Pourquoi ? Jusqu'où ? Actes des Huitièmes Rencontres Scientifiques de Luxembourg (Luxembourg, 3-4 mars 1997) (1999)

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See detailDe la langue à la cohésion sociale ou de la cohésion sociale aux langues ?
Lucchini, Silvia ULg

Scientific conference (2010, October 20)

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See detailDe la lecture à l'étude d'une nouvelle historique. Approche pédagogique de la nouvelle de Stefan Zweig, "Un mariage à Lyon"
Dumortier, Jean-Louis ULg; Marion, Claude ULg

in Enjeux : Revue de Formation Continuée et de Didactique du Français (2005), 62

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See detailDe la lettre à la littérature
Servais, Christine ULg

Master of advanced studies dissertation (1989)

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See detailDe La Libération au Pacte Scolaire (1945-1958). A propos de quelques milieux intellectuels catholiques « progressistes » en Belgique francophone
Jadoulle, Jean-Louis ULg

in F. MAERTEN, J.-P. NANDRIN et L. VAN YPERSELE (Ed.) Politique, imaginaire et éducation. Mélanges en l’honneur du professeur Jacques Lory (2000)

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See detailDe La Libération au Pacte Scolaire. Les courants catholiques favorables au rassemblement des progressistes (1944-1958)
Jadoulle, Jean-Louis ULg

in M.-Th. COENEN et S. GOVAERT (Ed.) Le rassemblement des progressistes, 1944-1976 (1999)

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See detailDe la littérature industrielle au poème populaire moderne. Filtrages médiatiques et littéraires de la culture de masse au XIXe siècle
Durand, Pascal ULg

in Mollie, Jean-Yves; Sirinelli, Jean-François (Eds.) Culture de masse et culture médiatique en Europe et dans les Amériques (1860-1940) (2006)

Detailed reference viewed: 87 (7 ULg)
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See detailDe la logique de guerre à la patrimonialisation, ou comment faire catalogue en faisant collection
Dozo, Björn-Olav ULg

in Groupe Acme (Ed.) L’Association. Une utopie éditoriale et esthétique (2011)

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See detailDe la magie au magique. Conscience, réalité-humaine et être-dans-le-monde chez Sartre (1927-1948)
Dassonneville, Gautier ULg

Doctoral thesis (2016)

This research deals with Sartre's early existential philosophy by resituating it in the field of French post-Comtian philosophy in the early twentieth century and by re-establishing an anthropological ... [more ▼]

This research deals with Sartre's early existential philosophy by resituating it in the field of French post-Comtian philosophy in the early twentieth century and by re-establishing an anthropological moment in which the issue of magic is explored in the psychological and social sciences. Following the different paths of the conceptual exchange through which the notion of magic becomes that the magical in Sartre's view, we study three poles of sartrian phenomenological ontology : intentional consciousness, human reality and being-in-the-world. The hypothesis advanced by this thesis is that the magical, according to different modes ranging from topicalization through obliteration, plays a determining role in the elaboration of existentialism whose genesis is traced here from Sartre's very first writings in 1927.  Faced with the legacy of a positivist anthropology in terms of an analytical methodology, Sartre privileges a synthetic approach and conceives consciousness in its affective and irrational aspects. Images of magical thought are called upon for rethinking openness to the world of consciousness and its relationship to itself and to Others. Returning to Sartrian anthropology, we question how consciousness can be grasped as an irreflexive and absolute spontaneity and how human reality is interpreted through its attitudes and behaviours; in particular through the way it faces its own freedom which is fundamentally and irremediably exposed to contradiction. This structure of human reality as existential project leads Sartre to reconsider being-in-the-world as based in originary dispossession through which ontology is brought back to the magical. [less ▲]

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