Une diététique monastique liégeoise du XIVe siècle : Le "régime de santé" du frère Léonard de Saint-Jacques

in Bibliothèque de l'Ecole des Chartes (2007), 165

Dietro, il paesaggio: Misura e ritmo di una strada tra le colline e il Piave.

in Architettura del Mondo. Ricerche e progetti dal mondo universitario (2013)

The Alta Marca Trevigiana (Colli del Piave), between Valdobbiadene and Conegliano, doesn't have a definite recognized identity, despite its strong visual character. However, for the visitor driving along ... [more ▼]

The Alta Marca Trevigiana (Colli del Piave), between Valdobbiadene and Conegliano, doesn't have a definite recognized identity, despite its strong visual character. However, for the visitor driving along the “Sinistra Piave”, the landscape is seen as a rhythmical composition of invitation to movement at different scales and at various intensity, that can be compared to a musical composition. The question then is how to transform the road from a simple through-way into an occasion to engage with the Colli del Piave, to transform a “landscape scenery” into an “experienced landscape”. [less ▲]

Le Dieu de Maman Olangi. Ethnographie d'un combat spirituel transnational

Book published by Academia/L'Harmattan (2013)

Avec le « combat spirituel » du couple Olangi (Congo-Kinshasa), l’Afrique centrale revisite le pentecôtisme évangélique et offre une triangulation inédite d’un mouvement aujourd’hui séculaire et ... [more ▼]

Avec le « combat spirituel » du couple Olangi (Congo-Kinshasa), l’Afrique centrale revisite le pentecôtisme évangélique et offre une triangulation inédite d’un mouvement aujourd’hui séculaire et transnational. Une approche ethnographique translocale au plus proche des réalités vécues sur le terrain (Bruxelles-Kinshasa) a permis à l’auteur de rendre compte des imaginaires et des pratiques à l’œuvre dans un espace-temps du religieux qui a généré un ethos spirituel de combat. L’ethnographie des conversions au « Dieu de maman Olangi » révèle une radicalité singulière. Le combat comporte un enjeu fort d’émancipation de la parenté et de la famille. Elle est vécue comme un poids d’obligations à honorer davantage qu’un principe de solidarité qui prend ici des allures de dernier mythe africain. Ce combat spirituel est en prise directe avec l’expérience irréductible de la colonisation ainsi qu’avec les épreuves non moins irréductibles de l’expérience migratoire. Il trouve aujourd’hui à s’exercer dans n’importe quel lieu de la planète où quelques uns de ses disciples sont installés et contribue au développement d’une résilience dans laquelle l’idéologie dominante, capitaliste, fonctionne à plein régime. [less ▲]

Dieux de l'Orient en Hainaut à l'époque romaine. À propos de Cybèle, Isis, Mithra et Sabazios

Scientific conference (2010, June 13)

Les dieux et leurs statues dans la céramique attique et italiote

Master's dissertation (2009)

Dieux, démons, génies et morts en Mésopotamie

Scientific conference (2007, May 09)

Diferentes técnicas de purificacion de la inulinasa axtracelular de un mutante de Kluyveromyces marxianus.

in Biotecnologia Aplicada (1992), 9(3), 246-258

Différence et identité : les enjeux phénoménologiques du « pli »

Book published by Olms Verlag (2005)

Differences and similarities in the sensory and cognitive signatures of voice-hearing, intrusions and thoughts

in Schizophrenia Research (2008), 102(1-3), 96-107

Differences in associations of familial and nutritional factors with serum lipids between boys and girls: the Luxembourg Child Study.

in American Journal of Clinical Nutrition (2000), 72(2), 384-8

BACKGROUND: Sex differences in the effects of genetic and environmental factors on circulating lipids have been examined mainly in adults, in whom the influences of sex steroid hormones are well known ... [more ▼]

BACKGROUND: Sex differences in the effects of genetic and environmental factors on circulating lipids have been examined mainly in adults, in whom the influences of sex steroid hormones are well known. OBJECTIVE: Our objective was to determine the effect of sex on genetic and environmental influences on serum lipids in prepubertal boys and girls. DESIGN: Children aged 6-8, 8-10, and 10-12 y (n = 1028) were selected at random in the Belgian province of Luxembourg, a region in Europe with a high prevalence of risk factors for cardiovascular disease and diabetes. Blood glucose and serum cholesterol, triacylglycerol, and insulin concentrations were measured, and anthropometric data and blood pressure were recorded. Familial data were obtained from standardized questionnaires. Nutritional status was obtained from a 3-d record. Participation was 70.3% of the primary cohort. RESULTS: Cholesterol, triacylglycerol, and insulin values were among the highest recorded in studies of children. In girls, cholesterol correlated positively with the energy density of intake of saturated fat (r = 0.13, P = 0.001), cholesterol (r = 0.11, P = 0.006), and protein (r = 0.12, P = 0.007) and negatively with the ratio of polyunsaturated to saturated fat intake (r = -0.14, P = 0.001) and the energy density of carbohydrate intake (r = -0.11, P = 0.019). In boys, no such relations were found. Triacylglycerol was not significantly related to nutritional factors. Consistent, independent relations were found between reported elevated cholesterol concentrations in the parental and grandparental generation and cholesterol (r = 0.101, P = 0.011) and triacylglycerol (r = 0.09, P = 0.03) in boys. No such associations were found in girls. CONCLUSION: Environmental and genetic factors may have different effects on serum cholesterol in girls and boys. [less ▲]