References of "Revue d'Histoire Ecclésiastique"
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See detailCompte rendu de Angenendt (A.), Reprint Die Gegenwart von Heiligen und Reliquien 2010
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2011)

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See detailCompte rendu de P. Colman, Jan van Eyck et Jean sans Pitié, Bruxelles, 2009
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2011)

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See detailCompte rendu de l'ouvrage de Augustin Güntzer, L'histoire de toute ma vie (trad. Monique Debus Kehr)
Donneau, Olivier ULg

in Revue d'Histoire Ecclésiastique (2010), 105(3-4), 885-888

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See detailCompte rendu de J. Wortley, Studies on the Cult of Relics in Byzantium up to 1204
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2010)

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See detailCompte rendu de Objets sacrés, objets magiques de l'Antiquité au Moyen Age
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2010)

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See detailCompte rendu de l'ouvrage de Hermann von Kerssenbrock, Narrative of the Anabaptist madness (éd. Christopher S. Mackay)
Donneau, Olivier ULg

in Revue d'Histoire Ecclésiastique (2009), 104(2), 636-638

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See detailLa correspondance jésuite : communication, union et mémoire. Les enjeux de la Formula scribendi
Delfosse, Annick ULg

in Revue d'Histoire Ecclésiastique (2009), 104(1), 71-114

Ignatius of Loyola, helped by Juan Polanco, has firmly established the Society of Jesus upon an intensive communication system. This system quickly turned out to be inadequate for the needs of an Order in ... [more ▼]

Ignatius of Loyola, helped by Juan Polanco, has firmly established the Society of Jesus upon an intensive communication system. This system quickly turned out to be inadequate for the needs of an Order in constantly growing, but the inner correspondence was so important that the successors of the Society founder never ceased to redefine its working. This article underlines the reasons and the terms of these continuous readjustments. It shows the consequences of these redefinitions for materiality of documentary production and for the forms of the Order inner communication. It also attempts to understand to what extent this care for administrative writing was closely tied to processes of identitary constructions, of unity strengthening and of memory sustainment within the Society of Jesus. [less ▲]

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See detailL'itinéraire de Candide Wizo : un élément de datation des oeuvres anti-adoptianistes d'Alcuin? Note sur les lettres 41 et 204 de la correspondance d'Alcuin
Close, Florence ULg

in Revue d'Histoire Ecclésiastique (2008), 103(1), 5-26

In E. Dummler’s edition of Alcuin’s correspondence, L. 41 bears the date 794-795. This chronological indication has never been refuted. However, the topics dealt with in this document obviously refer to ... [more ▼]

In E. Dummler’s edition of Alcuin’s correspondence, L. 41 bears the date 794-795. This chronological indication has never been refuted. However, the topics dealt with in this document obviously refer to the second adoptianist problem (797-799), during which Candidus Wido acted as an intermediary between the Frankish court and the abbey of St. Martin de Tours. A critical reading, carefully taking into account the itinerary of Alcuin’s disciple, leads one to assign the writing of L.41 to the autumn of 798. It is, moreover, advisable to amend the critical commentary consecrated to L. 204 in the Clavis des auteurs latins du moyen age. Clavis Wizo did not present the Contra Felicem libri V11 to the court. [less ▲]

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See detailCompte rendu de Y. Gagneux, Reliques et reliquaires à Paris (XIXe – XXe siècle)
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2008)

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See detailcompte rendu de Livre des miracles de saint Gilles
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2007)

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See detailCompte rendu de Les Objets de la mémoire
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2006)

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See detailCompte rendu de Br.Galland, Les authentiques de reliques du Sancta sanctorum
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2005)

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See detailLes reliques de Stavelot et de Malmedy à l'honneur vers 1040.Dedicatio & Inventio Stabulensis
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2004), 99(2, APR-JUN), 347-370

On June 5, 1040, at Stavelot in Ardenne, the royal court attended the consecration of the Benedictine Abbey church. Two years later, the rediscovery of the tomb and relics of Remacle, the holy founder ... [more ▼]

On June 5, 1040, at Stavelot in Ardenne, the royal court attended the consecration of the Benedictine Abbey church. Two years later, the rediscovery of the tomb and relics of Remacle, the holy founder, aroused a renewal of his cult. Two accounts from the middle of the 11th century permit a reconstruction of the events. They show the desire of the reformers to glorify their new construction as the ideal form of the Christian Church, in an era troubled by heresy. [less ▲]

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