Compte-rendu de Le trésor au Moyen Âge. Discours, pratiques et objets. Études réunies par Lucas Burkart, Philippe Cordez, Pierre Alain Mariaux et Yann Potin. (Micrologus' Library, 32). Firenze, Sismel - Edizioni del Galluzzo, 391 p. in-8°, 2010.

in Revue d'Histoire Ecclésiastique (2012)

Compte-rendu de Andrea Nicolotti, Dal Mandylion di Edessa alla Sindone di Torino. Metamorfosi di una leggenda. (Collana di Studi del Centro di Scienze Religiose, 3). Alessandria, Edizioni dell'Orso, 2011.

in Revue d'Histoire Ecclésiastique (2012)

Compte rendu de P. Colman, Jan van Eyck et Jean sans Pitié, Bruxelles, 2009

in Revue d'Histoire Ecclésiastique (2011)

Compte rendu de J. Wortley, Studies on the Cult of Relics in Byzantium up to 1204

in Revue d'Histoire Ecclésiastique (2010)

Compte rendu de l'ouvrage de Hermann von Kerssenbrock, Narrative of the Anabaptist madness (éd. Christopher S. Mackay)

in Revue d'Histoire Ecclésiastique (2009), 104(2), 636-638

L'itinéraire de Candide Wizo : un élément de datation des oeuvres anti-adoptianistes d'Alcuin? Note sur les lettres 41 et 204 de la correspondance d'Alcuin

in Revue d'Histoire Ecclésiastique (2008), 103(1), 5-26

In E. Dummler’s edition of Alcuin’s correspondence, L. 41 bears the date 794-795. This chronological indication has never been refuted. However, the topics dealt with in this document obviously refer to ... [more ▼]

In E. Dummler’s edition of Alcuin’s correspondence, L. 41 bears the date 794-795. This chronological indication has never been refuted. However, the topics dealt with in this document obviously refer to the second adoptianist problem (797-799), during which Candidus Wido acted as an intermediary between the Frankish court and the abbey of St. Martin de Tours. A critical reading, carefully taking into account the itinerary of Alcuin’s disciple, leads one to assign the writing of L.41 to the autumn of 798. It is, moreover, advisable to amend the critical commentary consecrated to L. 204 in the Clavis des auteurs latins du moyen age. Clavis Wizo did not present the Contra Felicem libri V11 to the court. [less ▲]

Compte-rendu de l'ouvrage de Boris BIGOTT : Ludwig der Deutsche und die Reichskirche im Ostfränkischen Reich (826-876)

in Revue d'Histoire Ecclésiastique (2008), 103

Compte rendu de Les Objets de la mémoire

in Revue d'Histoire Ecclésiastique (2006)

Les reliques de Stavelot et de Malmedy à l'honneur vers 1040.Dedicatio & Inventio Stabulensis

in Revue d'Histoire Ecclésiastique (2004), 99(2, APR-JUN), 347-370

On June 5, 1040, at Stavelot in Ardenne, the royal court attended the consecration of the Benedictine Abbey church. Two years later, the rediscovery of the tomb and relics of Remacle, the holy founder ... [more ▼]

On June 5, 1040, at Stavelot in Ardenne, the royal court attended the consecration of the Benedictine Abbey church. Two years later, the rediscovery of the tomb and relics of Remacle, the holy founder, aroused a renewal of his cult. Two accounts from the middle of the 11th century permit a reconstruction of the events. They show the desire of the reformers to glorify their new construction as the ideal form of the Christian Church, in an era troubled by heresy. [less ▲]

Compte rendu de La tradizione barese di S. Sabino di Canosa

in Revue d'Histoire Ecclésiastique (2004)