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See detailLes reliques de Stavelot et de Malmedy à l'honneur vers 1040.Dedicatio & Inventio Stabulensis
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2004), 99(2, APR-JUN), 347-370

On June 5, 1040, at Stavelot in Ardenne, the royal court attended the consecration of the Benedictine Abbey church. Two years later, the rediscovery of the tomb and relics of Remacle, the holy founder ... [more ▼]

On June 5, 1040, at Stavelot in Ardenne, the royal court attended the consecration of the Benedictine Abbey church. Two years later, the rediscovery of the tomb and relics of Remacle, the holy founder, aroused a renewal of his cult. Two accounts from the middle of the 11th century permit a reconstruction of the events. They show the desire of the reformers to glorify their new construction as the ideal form of the Christian Church, in an era troubled by heresy. [less ▲]

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See detailCompte rendu de H.-J. Kracht & J. Torsy (†), Reliquiarium Coloniense
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2004)

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See detailCompte rendu de La tradizione barese di S. Sabino di Canosa
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2004)

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See detailCompte rendu de Reliques et châsses de la collégiale de Soignies
George, Philippe ULg

in Revue d'Histoire Ecclésiastique (2003)

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See detailTieleman Jansz. van Braght et la construction anabaptiste du passé
Donneau, Olivier ULg

in Revue d'Histoire Ecclésiastique (1999), 94

In his martyrology (published in 1660), the conservative Dutch Mennonite Tieleman Jansz. van Braght propose an original interpretation of the Christian past. In order to put together a succession of ... [more ▼]

In his martyrology (published in 1660), the conservative Dutch Mennonite Tieleman Jansz. van Braght propose an original interpretation of the Christian past. In order to put together a succession of witnesses, he examines one by one the ancient or medieval spiritual ancestors who, at the time, were claimed by both Catholics and Protestants. Those who seems to have been submitting to the divine principles - such as the practice of adult baptism - are considered as orthodox ; furthermore, if the orthodox suffered for their faith, they were given the title of martyr. Among the chosen ones, we thus have, besides the Anabaptists themselves: the early Christians, the Donatists, the Waldenses and the Hussites. These believers become the members of a dissenting and persecuted Church, which had held its own since the days of the Apostles. This notion conflict with the idea of Reformatio et, a fortiori, with that of Restitutio which is generally ascribed to the Anabaptists of the sixteenth century. [less ▲]

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See detailA propos du Vita Genovefea : quelques mots de réponse à M. Bruno Krusch
Kurth, Godefroid ULg

in Revue d'Histoire Ecclésiastique (1920), XV, 3

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See detailEtude critique sur la vie de Sainte Geneviève
Kurth, Godefroid ULg

in Revue d'Histoire Ecclésiastique (1913), XIV

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