References of "Englebert, Jérôme"
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See detailLa sécurité affective chez l'enfant en milieu résidentiel : Des soins du corps au bien être émotionnel
Aprile, Pauline ULg; Englebert, Jérôme ULg; Gauthier, Jean-Marie ULg

in Evolution Psychiatrique (in press)

Objectives - This review studies the concept of affective security in children living outside of their family environment by a brief exposition of its practical illustration in institution. We want to ... [more ▼]

Objectives - This review studies the concept of affective security in children living outside of their family environment by a brief exposition of its practical illustration in institution. We want to show that sufficient affective security can be achieved even in children institutionalized with major attachment difficulties. Method - We will first examine the original meaning of the concept by a theoretical review of its evolution over the years in the literature. Then, we will consider various questions concerning the legitimacy of institutionalization in link with affective security through a case analysis illustrating the issue. We will finally end by mentioning the main practical implications about the optimization of affective security in children institutionalized. Results - It is foremost by the predictable and expected daily acts posed by the professional caregivers in institution that the child may find sufficient affective security, generating emotional well-being and ultimately, an overall adequate development. Discussion – Children early separated from their family home to be placed in residential institution most often suffer from serious difficulties in terms of attachment to others. In this context, the institution has to deal with a specifically challenge: that is, to help the child to (re-)find sufficient internal security to allow him to grow on solid foundations. The institutional life which replaces family life primarily consists of an organizational structure that seeks to make child life as predictable as possible so that it has the necessary daily benchmarks to evolve adequately. Conclusion – In the everyday life in institution, the professionals struggling with children’s attachment disorders constantly try to achieve a right emotional-body balance through their psycho-educational practices with the child deprived of secure attachment strategies. [less ▲]

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See detailSartre em psicologia clínica: situação, emoção e ultrapassando
Englebert, Jérôme ULg

in Ribeiro Scheider, Daniela; Gastal de Castro, Fernando; Bloc Boris, Georges (Eds.) Sartre e os desafios para a psicologia contemporânea (in press)

À travers ce chapitre, nous proposons de réaliser l’étude de différents apports de la philosophie de Jean-Paul Sartre à la réflexion et la pratique de la psychopathologie. La « psychopathologie de l’homme ... [more ▼]

À travers ce chapitre, nous proposons de réaliser l’étude de différents apports de la philosophie de Jean-Paul Sartre à la réflexion et la pratique de la psychopathologie. La « psychopathologie de l’homme en situation » qui s’esquisse repose sur la notion fondamentale de l’émotion ainsi que sur la possibilité de dépassement de cette situation. Ce moment fait jaillir une trame temporelle puisqu’il révèle à la fois l’histoire et la biographie du sujet, mais également son projet et dès lors les fulgurances de la liberté. Penser l’homme en situation, le savoir sorcier ou magicien (c’est-à-dire à la fois ému et émouvant) et parvenir à mobiliser sa narrativité sont des paris essentiels de l’œuvre de Sartre, que la psychopathologie, tant dans sa dimension théorique que pratique, ne peut ignorer. [less ▲]

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See detailAnorexie et intersubjectivité : Étude phénoménologique et éthologique
Englebert, Jérôme ULg

in Annales Médico-Psychologiques (in press)

Objective: Based on the case study of Jeanne, the objective of this article is to study patterns of anorexic people’s specific being-in-the-world. We seek to identify the core vulnerability features of ... [more ▼]

Objective: Based on the case study of Jeanne, the objective of this article is to study patterns of anorexic people’s specific being-in-the-world. We seek to identify the core vulnerability features of anorexic existence, beyond the dimension of feeding alone. The identification of a psychopathological structure will result in a better understanding of Jeanne’s clinical situation and will help to formulate psychotherapeutic and prophylactic recommendations. Method: A phenomenological and ethological approach allows us to see past the strictly medical symptoms (eating disorder). The evolutionary perspective highlights the adaptive dimension of this disorder (e.g., in extreme situations such as famine). Specifically, Demaret’s ethological hypothesis identifies altruism (feeding altruism and generalized altruism) as the core feature of anorexic conduct. Phenomenological reflection (phenomenological psychopathology and phenomenological philosophy) appears to complement the ethological approach. Phenomenology distinguishes two kinds of bodies: the Leib (emotional, subjective and experienced in the first person) and the Körper (devitalized, objective and experienced in the second person). Merleau-Ponty’s works highlight the difference between the touching body and the touched body. These proposals show the problematic of the other in body configuration. It is in precisely this connection that anorexic existence is specific. Sartre’s phenomenology and the lived-body-for-others is the final step of our reasoning to arrive at a configuration of intersubjectivity. Results: The analysis of Jeanne’s case, combined with ethological and phenomenological perspectives, demonstrates that the real psychopathological structure of anorexic subjectivity rests on specific interaction modes. The notions of altruism, lived-body-for-others, and intersubjectivity highlight an emotional existence including shame in the eyes of others, and especially an imbalance between self-preservation and care for others. Conclusions: All our thinking suggests that so-called “denial” is a psychological mechanism that should be reconsidered. Denial is not a mechanism of anorexic subjects alone, but is also a process encountered both in the patient’s family and in the therapeutic environment. Anorexic denial is based on anosognosia and the refusal to see one’s own thinness, while other people’s denial constitutes a widespread inability to perceive the altruism and intersubjective problematic on which the existence of an anorexic subject fundamentally depends. [less ▲]

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See detailApproche phénoménologique du soi psychopathique
Englebert, Jérôme ULg

in Cormann, Grégory; Boccaccini, Federico (Eds.) Le soi agent (in press)

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See detailMad, bad or adapted? Psychopathology of psychopaths
Englebert, Jérôme ULg

in Stanghellini, Giovani; Broome, Matthew; Fernandez, Anthony (Eds.) et al Oxford Handbook of Phenomenological Psychopathology (in press)

The objective of my paper is to present a psychopathological conception of psychopathy and compare it with the mainstream nosographic diagnosis (antisocial personality disorder in DSM-5 and the design of ... [more ▼]

The objective of my paper is to present a psychopathological conception of psychopathy and compare it with the mainstream nosographic diagnosis (antisocial personality disorder in DSM-5 and the design of psychopathy according to the PCL-R). This theoretical essay is informed by clinical situations involving psychopaths who were interviewed in prison or in forensic centres. The method applied a phenomenological psychopathology analysis to the clinical material. I first compare Binswanger’s conception of mania with psychopathic functioning. Patients’ behaviour is similar but the difference relates to the dialectic between the ego and the alter ego. A patient with mania has a fundamental crisis of the ego, which a psychopath does not have. A second finding concerns emotions and the adaptive dimension of psychopathy. An epistemological discussion of the concept of emotions reveals that psychopaths are competent at managing emotional stimuli, which confers a psychological advantage upon them. Finally, a reflection on empathy and sympathy clarifies the presentation of “psychopathic being-in-the-world”. Starting with the tension between clinical practice and critique of the dominant diagnostic scales, we can consider that the “essential characteristics” of the psychopathic disorder are reification of the alter ego without presenting an ego-related disorder, the adaptive benefits of emotional coldness, and empathic skills without sympathy. [less ▲]

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See detailLe "Gate fever" : cristallisation et fossilisation de l’univers carcéral
Englebert, Jérôme ULg

in Sami-Ali; Cady, Sylvie (Eds.) Temporalité et psychosomatique (in press)

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See detailIdentité territoriale et schizophrénie
Englebert, Jérôme ULg

in Gauthier, Jean-Marie; Weber, Yves; Vermeylen, Françoise (Eds.) et al Le corps partagé (in press)

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See detailDe la perversion au pervers ; du sexuel à l’adaptatif
Englebert, Jérôme ULg

in Sami-Ali; Sylvie Cady (Eds.) Psychosomatique et sexualité (in press)

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See detailLa manie et la mélancolie comme crises de l’identité narrative et de l’intentionnalité
Englebert, Jérôme ULg; Stanghellini, Giovanni

in Evolution Psychiatrique (in press)

Objectives: Our objective is to achieve a phenomenological cross-study of melancholic and manic crises. To do this, we analyze the relationship between these two psychopathological states by means of the ... [more ▼]

Objectives: Our objective is to achieve a phenomenological cross-study of melancholic and manic crises. To do this, we analyze the relationship between these two psychopathological states by means of the concepts of "narrative identity" and "intentionality". Method: From clinical cases and with reference to various theoretical models derived from phenomenological psychopathology, we discuss similarities and differences between mania and melancholia. Results: Narrative identity is based on a double movement: that of the enunciation of a speech focused on his history and that of an act of creation. From different clinical situations, we find that: (1) the melancholic retains the ability to elaborate a narrative about his history but the creative dimension of this narrative is absent, and (2) conversely, the manic experiences only the creative dimension. Discussion: Intentionality, as the tendency of consciousness to move toward something beyond itself, proves to be the center of the manic existence without being able to set itself within the boundaries of factual constraints. The melancholic, conversely, experiences an existence in which consciousness has lost its capacity to aim beyond itself. Conclusions: Melancholia and mania are quite specific forms of being-in-world with particular identity and temporal experiences. These two states share a fundamental psychopathological feature, that we named here “manque chiasmatique”: they are disorders of the intentional movement that constitutes narrative identity, that is, of the dialectics between the rootedness (“enracinenment”) of self in its past and the possibility of creation of a new identity. [less ▲]

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See detailTypus melancholicus et mélancolie : Synthèse théorique à partir d’un cas clinique
Englebert, Jérôme ULg; Stanghellini, Giovanni

in Encéphale (L') (in press)

Objective: The objective of this paper is to propose, starting from the description of a clinical emblematic case, a theoretical synthesis of the work of phenomenological psychopathology dedicated to ... [more ▼]

Objective: The objective of this paper is to propose, starting from the description of a clinical emblematic case, a theoretical synthesis of the work of phenomenological psychopathology dedicated to melancholia and typus melancholicus (TM), a clinical concept that describes the premorbid personality vulnerable to major depression (“melancholia” for the psychopathological tradition). Method: This is phenomenological analysis of a case study of melancolia, of its premorbid personality and pathogenic triggering situation. We adopt two main phenomenological keys to understanding the develpment of melancholia : role-identity theory and desynchronization theory. The former understands melancholia as a disorder of identity triggered by the loss of the social role with which one has previously over-identifed. The latter sees melancholia as the effect of the desynchronisation from the social environment that further develops into an inhibition of the conative–affective dynamics of life. We present the case of Jonas (64 years old), whose mother (94 years old) recently died. Before his mother’s death, Jonas’ life was entirely orchestrated by the caring for his mother and synchronized in time with this (e.g., he used to go to her house every 4 hours, took all his meals with her, etc.). Jonas, in addition to being hyper-synchronized and hyper-syntonic, fulfills all diagnostic criteria for TM, including “orderliness”, “conscientiousness”, “hyper/heteronomia” and “intolerance of ambiguity”. TM’s attach a disproportioned importance to their social roles (or external representations of identity) at the expense of their own ego-identity. Results: The passage from pre-morbid personality to melancholia is triggered by the death of Jonas’ mother that entails a profound depersonalization. Desynchronization and role loss cause Jonas fall into this severe depersonalization, whose core feature is the feeling of the loss of feeling. Conclusions: This original contribution demonstrates a clinical case can contribute to the construction and refinement of theoretical and conceptual frameworks (like princeps Tellenbach's studies). Over-synchronized tempo and over-identification with social role are emblematically in this case the two sides of the same coin. A parallelism can be established between synchronization (with the mother) and respect for the role at the expense of own identity. The clinical case of Jonas highlights a conceptual bridge between the model of melancholia as loss of social role and the model of melancholia as desynchronization. [less ▲]

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See detailLe corps partagé
Gauthier, Jean-Marie ULg; Weber, Yves; Vermeylen, Françoise et al

Book published by Editions EDK (in press)

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See detailIntroduction
Englebert, Jérôme ULg; Follet, Valérie

in Englebert, Jérôme; Follet, Valérie (Eds.) Adaptation : Essai collectif à partir des paradigmes éthologiques et évolutionnistes (2016)

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See detailDépasser le paradoxe évolutionniste de la schizophrénie : psychopathologie éthologique et adaptation perpétuelle
Englebert, Jérôme ULg

in Englebert, Jérôme; Follet, Valérie (Eds.) Adaptation : Essai collectif à partir des paradigmes éthologiques et évolutionnistes (2016)

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See detailAdaptation : Essai collectif à partir des paradigmes éthologiques et évolutionnistes
Englebert, Jérôme ULg; follet, Valérie

Book published by Hermann (2016)

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See detailCorps, psychiatrie et philosophie
Englebert, Jérôme ULg

Scientific conference (2015, October 31)

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See detailL'être-au-monde borderline
Englebert, Jérôme ULg

Scientific conference (2015, October 30)

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See detailEspace, temps et angoisse psychotique : à propos d'un cas magistral
Englebert, Jérôme ULg

Scientific conference (2015, October 10)

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See detailLes visages d'Alain Baczynsky
Englebert, Jérôme ULg; Séguin, Marion

Scientific conference (2015, October 10)

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See detailEtude exploratoire de l’hyper-réflexivité schizophrénique au test de Rorschach
Englebert, Jérôme ULg; Bataille, Jennifer; Mormont, Christian ULg et al

Poster (2015, August 28)

L’hyper-réflexivité schizophrénique peut être définie comme une attitude particulière de la conscience consistant à interroger de façon explicite et réflexive des phénomènes généralement implicites et ... [more ▼]

L’hyper-réflexivité schizophrénique peut être définie comme une attitude particulière de la conscience consistant à interroger de façon explicite et réflexive des phénomènes généralement implicites et préréflexifs (Sass, 2014). Notre hypothèse est que ce mécanisme se manifeste dans les protocoles du test de Rorschach des sujets schizophrènes (Englebert, 2013). Pour l’éprouver, nous avons administré le test à douze sujets schizophrènes. L’originalité de cette recherche repose sur une seconde présentation des planches (trois jours plus tard) qui a permis d’évoquer avec les sujets la permanence de leurs perceptions et de discuter de l’acception commune de celles-ci (pensez-vous que la plupart des autres personnes pourrait voir ce que vous voyez ?). Les résultats confirment notre hypothèse, tant au niveau quantitatif (les marqueurs de l’hyper-réflexivité que nous avions identifiés se retrouvent dans la majorité des protocoles) que qualitatif (phrases suggérant une interrogation épistémologique du test, par exemple). Enfin, nous remarquerons que l’attitude schizophrénique envers le test de Rorschach est assez subtile puisqu’elle identifie le fondement épistémologique du test reposant sur la nécessité d’une fausse perception – une « violation de la réalité » selon Exner (2003). Les sujets schizophrènes mettent en évidence la règle implicite sur laquelle repose le test qui consiste à ne pas donner la seule véritable bonne réponse (systématique) au test qui est « une tache ». [less ▲]

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