References of "Bilhaut, Anne-Gaël"
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See detailIntroduction
Bilhaut, Anne-Gaël ULg

Conference (2013, September 20)

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See detail[FLACSO ESPECIALES] SUEÑO DE LOS SÁPARAS (Flacso radio Ecuador)
Bilhaut, Anne-Gaël ULg

Diverse speeche and writing (2013)

¿Para qué interesarse en la noche ? ¿Qué nos dice la noche de la sociedad ? Cada pueblo tiene sus propias representaciones de la noche que implican maneras especificas de prepararla. A partir del estudio ... [more ▼]

¿Para qué interesarse en la noche ? ¿Qué nos dice la noche de la sociedad ? Cada pueblo tiene sus propias representaciones de la noche que implican maneras especificas de prepararla. A partir del estudio que realizó con los Záparas del Ecuador, y apoyándose sobre las investigaciones presentadas en el seminario « Antropología de la noche » en Nanterre (Francia), la antropóloga Anne-Gaël Bilhaut sugiere desarrollar una antropología de la noche sistematizada. [less ▲]

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See detailDes boucliers contre l’oubli. Visite au musée et réappropriation du patrimoine zapara
Bilhaut, Anne-Gaël ULg

in PROA: Revista de Antropologia e Arte (2013), 1(4),

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See detailL’ethnoarchivage zápara ou les commissaires de l’immatériel
Bilhaut, Anne-Gaël ULg

in Bergeron, Y.; Ferey, V. (Eds.) Archives et musées : le théâtre du patrimoine (France-Canada) (2013)

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See detailIntroducción
Bilhaut, Anne-Gaël ULg; Macedo, Silvia

in Bilhaut, Anne-Gaël; Macedo, Silvia (Eds.) Tradición, patrimonialización y escritura (2012)

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See detailTradición, escritura y patrimonialización
Bilhaut, Anne-Gaël ULg; Macedo, Silvia

Book published by Abya Yala (2012)

En estos últimos años, dentro de los temas emergentes de mayor interés para los antropólogos, y más específicamente para aquellos que trabajan con poblaciones amerindias, dos sobresalen: los procesos de ... [more ▼]

En estos últimos años, dentro de los temas emergentes de mayor interés para los antropólogos, y más específicamente para aquellos que trabajan con poblaciones amerindias, dos sobresalen: los procesos de escritura, y los de patrimonialización de la cultura inmaterial. Raros son los estudios que se centran específicamente en la relación del patrimonio con la escritura. Este libro pretende contribuir a este aspecto, discutiendo la relación entre los procesos de patrimonialización y los procesos de la escritura en las sociedades amerindias. [less ▲]

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See detailEl sueño de los Záparas. Patrimonio onírico de un pueblo de la Alta Amazonía
Bilhaut, Anne-Gaël ULg

Book published by Abya Yala/Flacso Ecuador (2011)

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See detailThe Memory of Objects and the Zápara Production of Knowledge
Bilhaut, Anne-Gaël ULg

in Praet, Istvan; Fortis, Pablo (Eds.) The Archaeological Encounter. Anthropological Perspectives (2011)

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See detailDes nuits et des rêves. Construire le monde zápara en Haute Amazonie
Bilhaut, Anne-Gaël ULg

Book published by Société d'ethnologie (2011)

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See detailWhen Museums are Dreamed. Subjective Relationships with the Past in an Amazonian Community
Bilhaut, Anne-Gaël ULg

in Crouch, Christopher (Ed.) Subjectivity, Creativity, and the Institution (2009)

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See detailLe réveil de l’immatériel. La production onirique du patrimoine des Indiens Zápara (Haute Amazonie)
Bilhaut, Anne-Gaël ULg

Doctoral thesis (2007)

The Zapara Indians in the Upper Amazon are on the verge of disappearing from the linguistic map. This is a fact. And yet, their emergence within the political landscape in Ecuador (but not yet in Peru ... [more ▼]

The Zapara Indians in the Upper Amazon are on the verge of disappearing from the linguistic map. This is a fact. And yet, their emergence within the political landscape in Ecuador (but not yet in Peru), has provided them with a greater international visibility as an indigenous group. Most unusually, the accounts of dreams become one of the key elements of new forms of identity practices and identification processes – as those narrated here by two Zapara political leaders will attest. In search of their material and immaterial heritage, these leaders make use of the realm of dreams, using occurred dreams to orient their choices in the reconstruction of a collective memory. The dream, as a tool for engaging in a regredient process or in the return into the past, provides the historical elements that the Indians will then re-inject into their present in order to construct new “traditions”. In this dissertation, I will be describing the mechanisms, the learning of, and the local theories concerning the experience of dreams. In order to be understood, the dream must first circulate, and must have an issuer as a point of departure. Dreaming is also the means for a privileged relationship between human and non- human beings. Throughout this thesis, various systems of memory will be examined based upon empirical data revealing of the dreamt experience, but also of daily life, such as new teaching methods, or the creation of artefacts, produced both by ancestors or contemporaries. These accounts will help us to understand this new process of “Zaparaisation”, which depends as much on a process of ethno-archiving than on ethno-museography, and which awakens the immaterial. [less ▲]

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See detailLes mots du corps : une ethnographie des émotions des soignants en cancérologie
Bilhaut, Anne-Gaël ULg

in ethnographiques.org (2007), 14

In a gynecological cancer unit, nurses and care assistants work together in treating their patients with a « global approach to the person ». Such an approach implies that the tumor, the body, the ... [more ▼]

In a gynecological cancer unit, nurses and care assistants work together in treating their patients with a « global approach to the person ». Such an approach implies that the tumor, the body, the physical appearances, and the emotional well-being of each patient are all considered at the time of treatment. As such, they pay close attention to their patients' personal views and emotions which are expressed to them both verbally and physically. Through their presence, their availability and their knowledge of this incurable disease, the nursing staff has a privileged relationship with their patients. In this regard, their continued treatment of cancer patients takes a toll on their emotions, which they speak about to each other and note in the patient's file. In this paper, through an ethnography of narratives and through my personal observations of care practices, I will be analyzing both the patients' and nursing staff's sharing of emotions as well as the way in which they are expressed and communicated. [less ▲]

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See detailBiographie d’un esprit au corps brisé. Les pierres magiques des ancêtres zápara d’Amazonie : des sujets du passé
Bilhaut, Anne-Gaël ULg

in Journal de la Société des Americanistes (2006), 92(1-2), 237-254

ife of a spirit in a broken body. The magic stones of Zapara’s ancestors in Lowland Amazonia : subjects of the past. The use of magic stones in the Amazon has been studied by many ethnographers. However ... [more ▼]

ife of a spirit in a broken body. The magic stones of Zapara’s ancestors in Lowland Amazonia : subjects of the past. The use of magic stones in the Amazon has been studied by many ethnographers. However, the analysis of the intersubjective relations that occur between these stones and their « master » remains succinct. The example of the stones of the Zapara offers an understanding of these relations. The ancestors of the Ecuadorian Zapara (Amazonia) left on the land many stones that, when found by humans, become subjects to be treated as such. Stones of the ancestors with whom they share a history, are passed on from generation to generation, directly or indirectly. This article tells the story of a spirit embodied in a stone whose story has been reconstructed by the Zapara through its description and narrations. Possessed by an ancestor then passed on to his descendants, this « stone subject » then lost its mineral body, which then modified the relation between the stone and its master. [less ▲]

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See detailL'Adieu aux Zapara
Bilhaut, Anne-Gaël ULg

in Erikson, Philippe (Ed.) La pirogue ivre : Bières traditionnelles en Amazonie (2006)

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See detail« ‘Soñar, recordar y vivir con eso’. Los sueños de los Záparas en la construcción del pasado, Amazonia Ecuatoriana »,
Bilhaut, Anne-Gaël ULg

in Estudios Atacameños (2003), 26

The ethnographic study of the Zápara case brings new and original data about memory building processes. The Amazonian Zápara achieve knowledge about their past through dreams that also have a fundamental ... [more ▼]

The ethnographic study of the Zápara case brings new and original data about memory building processes. The Amazonian Zápara achieve knowledge about their past through dreams that also have a fundamental role in their daily life. We will see how their history is constructed by means of dream experiences, and how these are used strategically in the present. Dreams, furthermore, guarantee the cultural and ritual continuity of this group on the verge of extinction. [less ▲]

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See detailThe Zápara Indians : the Consecration of an Endangered People
Bilhaut, Anne-Gaël ULg

in Museum International (2003), 55(2), 25-30

Focuses on the United Nations Educational, Scientific and Cultural Organization's (UNESCO) declaration of the oral heritage and cultural manifestations of the Zápara people of Amazonia as a 'Masterpiece ... [more ▼]

Focuses on the United Nations Educational, Scientific and Cultural Organization's (UNESCO) declaration of the oral heritage and cultural manifestations of the Zápara people of Amazonia as a 'Masterpiece of the Oral and Intangible Heritage of Humanity.' Impact that the UNESCO recognition has had on the Zápara; Details of how the Zápara were able to secure sacred status from the UNESCO. [less ▲]

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See detail« La connaissance dans le corps. L’usage du minéral chez un guérisseur d’Iquitos (Amazonie Péruvienne)
Bilhaut, Anne-Gaël ULg

in Erikson, Philippe; Lenaerts, Marc (Eds.) Idées à bouturer. Ethno-écologie amazonienne (2002)

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